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There is No Bad Truth

 INTRODUCTION

Sitting in group therapy with a confronting mixture of unsympathetic and rather challenging adults was a very painful experience for me. They didn't seem to understand me (or care to, for that matter), and the more I explored or clarified my feelings and behavior, the more I felt ripped apart, undressed, vulnerable, exposed and wrong.

After a few weeks of hearing that my judgment was distorted, my behavior adolescent and being not the victim but the causal agent of every negative happening in my life and in my relationships, exasperation, torment and desperation exploded all at once. In a rage of frustration and anger, I lashed out in verbal fury at my tormentors.

"You seem to be experts at what's wrong with me. I haven't said or done one thing right in my life according to you. You take great delight in explaining in detail the mistakes and stupidity but no one yet has been smart enough to suggest what could have been done better. If you are so smart to know where I am wrong, kindly be so generous as to tell me what I should have done. Tell me what to do and I'll
do it!"

The room became very quiet. No one seemed to respond to my tirade of pain and desperation. Finally, the therapist broke the silence with a murmur of amusement at my discomfort.

"Don't just do something, Chuck, BE someone!"

I shook my head in confusion and disgust. "They're all crazy - even you, my therapist." I didn't understand a word he said.

It was several months later before those words began to take on meaning in my life. "Being somebody" is much harder to conceptualize and bring to fruition than "doing something". That was over 20 years ago and much of my life since - as an educator, therapist, and husband, father, child and person - has been spent learning to BE or processing my BECOMING.
It is not enough for me to ACT differently or even correctly - to function in a manner equivalent to that of a healthy individual - to perform behavior in such a way as to earn the plaudits of society and the approval of my parents or church.

A sociopath can do that. A person with no social conscience can learn the rules of the social game and play them exceedingly well, by rote, by rule, by conditioning.

I don't want to ACT healthy - I want to BE healthy.
I don't want to ACT appropriately - I want to BE appropriate.
I don't want to please others by giving them what they believe in - I want them to be pleased because they believe in ME.


What I DO is NOT what I am. It is a symbol of what I am. It may be a hint of what I am or an expression of some part of what I am, but it is NOT what I am.
So then, this book will attempt to answer my own desperate cry for hope -
"Tell me what to DO and I'll DO it! Tell me how to BE and I'll BE it!" In all fairness, I'm not sure this can be done. Eric Fromm started "The Art of Loving" with the proclamation that "love could only be experienced and could never truly be defined: and then spent 200 pages trying to define it.

Such is the folly of psychotherapists (sometimes psychos for short) who have this need to make sense of life and share with others. It's easier to tell you what's wrong. Insight as to why something didn't work is a paradise of wisdom. Criticizing one's behavior because "it didn't work", which simply interpreted means "didn't bring the results it was designed to", is judgment by the wrong person, for the wrong reasons, set up by a faulty criterion.

Motive and intent are the measurements of BEING.
Who are you?
What do you feel?
What are your REAL NEEDS?
What will bring you ultimate JOY?
What is truly best for you? THIS is integrity and morality - not some discussion over the validity of war, or a new definition of pornography, or whether or not to eat red meat.

This is ultimate simplicity but most of us have a need to make it distorted and complex.

Am I a product of all of my yesterdays, a clone of my parents values and belief systems, a victim of society's inability to love?

Am I DNA and heredity, passing universal life and wisdom from generation to generation, created personality and predetermined truth, reincarnated karma striving for ultimate perfection?

Am I all the above or none of the above?

YES and NO!

A psychiatrist by the name of Robert Assagioli, who created PSYCHOSYNTHESIS, summarized it very nicely in the following:

"I have a body, but I am NOT my body. My body may find itself in different conditions of health or sickness, it may be rested or tired, but that has nothing to do with my real SELF, my real "I". I value my body as my precious instrument of experience and of action in the outer world, but it is only an instrument. I treat it well, I seek to keep it in good health, but it is not my SELF. I HAVE a body, but I AM NOT my body.

"I HAVE emotions, but I am NOT my emotions. My emotions are diversified, changing, sometimes contradictory. They may swing from love to hatred, from calm to anger, from joy to sorrow, and yet my essence - my true nature - does not change. "I" remain. Though a wave of emotion may temporarily submerge me, I know that it will pass in time, therefore, I am not this emotion. Since I can observe and understand my emotions, and then gradually learn to direct, utilize, and integrate them harmoniously, it is clear that they are not my SELF. I HAVE emotions, but I AM NOT my emotions.

"I HAVE a mind, but I am NOT my mind. My mind is a valuable tool of discovery and expression, but it is not the essence of my being. Its' contents are constantly changing as it embraces new ideas, knowledge and experience. Often it refuses to obey me. Therefore, it cannot be myself. It is an organ of knowledge of both the outer and the inner worlds, but it is not my SELF. I HAVE a mind, but I AM NOT my mind. I have desire, but I am NOT my desires. Aroused by drives - physical and emotional - and by outer influences, desires too are changeable and contradictory, with alternatives of attraction and repulsion. I HAVE desires but they are not myself.

After disidentifying myself from the contents of consciousness, such as sensations, emotions, thoughts, I RECOGNIZE AND AFFIRM THAT I AM A CENTER OF PURE SELF-CONSCIOUSNESS, A CENTER OF WILL. As such, I am capable of observing, directing, and using all my psychological processes and my physical body.

"Who am I then? I am the permanent factor in the ever-varying flow of my personal life. I am that which has a sense of being, of permanence, of inner balance. I am a center of identity and pure self-consciousness. I AFFIRM MY IDENTITY AS THIS CENTER.

"I recognize and affirm that as this center, I have not only self-consciousness, but also creative, dynamic power. I recognize that as this center, I can learn to observe, direct and harmonize all the psychological processes and the physical body. I will to achieve a constant awareness of this fact in the midst of my everyday life, and to use it to give increasing meaning and direction in my life. I AM A CENTER OF IDENTITY, SELF-CONSCIOUSNESS AND WILL."

Another method of expressing this is to see oneself as the director of a play. The play has many parts just as the body does. It has a script, sets, actors and dialogue. It is the director's responsibility to put it all together and make sense of it. You SEE the finished product, impressed by the significance of the sets, touched by the sensitivity of the dialogue, moved by the power and authority of the actors, but you never see the director behind the scenes making it all work. If it happens, you walk away with a total experience, if not, you struggle with the incomplete parts of an uneven performance.

YOU ARE THAT DIRECTOR. The essence, the core, integrity, truth, purity and character - WHO YOU REALLY ARE.

Unfortunately, you can live out your lifetime with very little recognition or experience of your inner self, bouncing off walls, carried by society's currents, functioning to expectations, all with minimal contact or knowledge of your true being. The fortunate part is that you don't need 100% constant contact with the director of your play. You can shave, shower and get to work on time without even engaging the brain, let alone the integrity.

But the more you access the self - to truth - to character - the more true you will be to your personal nature and to the world you live in, the more success, happiness and joy you will experience for yourself and others.

This book is written for those who do want to experience life differently, who are willing to go out on a limb where they've never been before, who will choose to search their inner being for inner truth - and finding this truth, will be strong enough to act on it - to discover a scary but exciting new way in which to live.

If your DOING has left you with feelings of being unfulfilled and incomplete, come along and explore the concept of BEING for a while.

Following are short descriptions of content in the chapters of

"There Is No Bad Truth"
Part 1
Introduction

"Being Somebody" is much harder than "Doing Something." It is not enough to ACT differently or even correctly - to function in a manner equivalent to that of a healthy individual - to perform behavior in such a way as to earn the plaudits of society and the approval of my parents or church.
Don't ACT healthy - BE healthy.
'Don't ACT appropriately - BE appropriate

Chapter 1 THERE IS NO BAD TRUTH

This search for self is the search for truth. This is also a quest for equality and balance, for integration and appropriateness. There is no bad truth because truth is not selective, judgmental or moralizing. Truth just IS. How we perceive and react to truth determines its goodness or badness. The pursuit of happiness is really the happiness of pursuit - the elusive but constant quest for SELF. There is no truth without self. There is no self without truth.

Chapter 2 LOVING THE SELF

In the beginning there is a self. In the end, there is a self. Life is what happens in between. In a very real sense, Self is our only reality - all that we own and all we are responsible for. My job description is to be the best me I'm capable of being and share that responsibly with my world. If I want to love and be loved, I must start with love of self and share that love so that it can be received and returned by others.

Chapter 3 TRUE ME VS. LOTS OF PARTIAL ME'S

We are all changing emotions, roles and components. It is not that we really change but rather that we express different aspects of ourselves at different times. These are called subpersonalities and can be seen much like the characters, sets, script and staging of a play. They each have their role and play off each other. The Director of the play is the true self who has total responsibility for the proper blend of ingredients that make the play a congruent and meaningful whole.

Chapter 4 A SIMPLE SYSTEM FOR CREATING GUIDED DAYDREAMS

Guided daydreams, also referred to as guided imagery or visualizations, are important tools for experiencing, confronting, understanding and changing subpersonalities. This chapter gives simple steps for mastering this technique and using it for yourself.

Chapter 5 SELF AND SEXUAL IDENTITY

Achieving a sense of self means looking at what it means to be a man or a woman. How are we different? How are we the same? What are the elements of parenting and society that help shape our sexual identities and how we feel about them? What does every man and woman need to be healthy and have good sexual identity? How will it affect you not to get it?

Chapter 6 SEXUALITY AND ITS EXPRESSION OF SELF

How does the sex act itself affect our self image, identity, feelings of power or helplessness as well as bring feelings of loving and being loved? Blending the intellectual and physical expressions of being is one of the best prescriptions for living a healthy life. Listening to the body, interpreting the messages correctly, acting them out appropriately is the ultimate expression.

Chapter 7 IMPACT OF PARENTS ON SELF

A look at Father and Mother as the ultimate masculine and feminine symbols. What each is supposed to share with us and how it affects us when they do or don't.
Two things that every child needs from his parents, suggestions on approaches, what to do if not successful. All of us need to be healthy - with or without our parents' cooperation.

Chapter 8 NURTURING THE DEPRIVED CHILD HEALS THE ANGRY ADULT

All of us are deprived to some degree. No parent is perfect or even perfectly aware of what your needs are or how to supply them. Five steps are presented here for healing the past feelings of a deprived child. Also, many examples of how imagery can be used in this process.

Part 2
Introduction HEALING & REVEALING COMMUNICATION: THE
SHARING OF SELF


Part 1 was concerned with knowing the self. Stop, look and listen - accept, evaluate and understand. Part 2 is more concerned with the acting out of this knowledge; sharing the self with others in a way that brings the best possible results.

Chapter 9 CRAZYMAKING - THE WITHHOLDING OF SELF

Some people are avoidant personalities, needful of intimacy and love but who can only receive it or give it in painfully sparing dosages. It's too naked, vulnerable and dangerous to put themselves on the line, presenting the other person with material that could later be used against them. We present seven blocks that often keep people from sharing the self, how these blocks affect their relationships and how the partner can use this information to help remove the blocks and open new areas of communication.

Chapter 10 THE DESTRUCTIVE OR ABUSIVE USE OF SELF (ANGER)

What we call anger is often poor communication skills. We don't feel the right to our feelings or their expression for fear of alienating others, so we hold them in until there is an explosion or express them indirectly and hurtfully. Here we list ten "types" or "labels" for expressing anger (or deeply important emotional feelings) in an abusive or hurtful way, along with suggestions for dealing with these people appropriately and providing a safe environment for all of us to change.

Chapter 11 AUTHENTICITY: THE AFFIRMATION OF SELF

Who would not want to declare self as authentic and genuine? Yet to be such requires at least two principles - to know who you are and to appropriately express who you are. Very few of us qualify in this respect. Is it possible to find a balance that is neither selfless or selfish, that gives to self without limiting others, that expresses feeling without demanding compliance? We present 13 examples of what authenticity is and how it should be expressed, along with the expected outcomes.

Chapter 12 COMPATIBILITY

Will we ever find the solution to the man-woman dilemma? FACT: Men and women NEED each other, SEEK each other out, FEEL INCOMPLETE without each other. Society has always held this out as the ultimate success. Then why is it so difficult? Leviton's five hypotheses about compatibility. A look at negative attractions and how they can be broken. What are positive attractions? How do values and interests come into play? Two different "self tests" are supplied for yourself and prospective partner to see how you measure up and why. A fun approach to an often perplexing dilemma.

Chapter 13 NO DEMAND REVEALING - NO SOLUTION RESPONSE

Most of life turns out to be "silent, demand expectations and confused, guess work response". There is a way to be honest, open and authentic without being demanding and self-centered. It is my obligation to both of us to be real and yours to respond to that realness with your own. It doesn't have to be a spirit of alienation or competition. Step-by-step examples are provided for changing and improving the way in which you communicate needs and feelings and the way you perceive the communication of self and others.

Chapter 14 LOVE AND ITS IMPACT ON SELF

Romantic love and the battle of the experts. Trying to find a definition of love that fits, makes sense and is approachable. Much of what we "call" love ranges from horniness to indigestion. What is the real thing and why do we seek so strongly for it?

Chapter 15 LOVE AND INTIMACY AS EXPRESSIONS OF SELF

It is not enough to understand the semantics of love and the theory that supports love. How do we work through the stages? In what manner can we locate and utilize the passion within us? On what basis can we effect commitment: The nuts and bolts of intimacy and the struggles of achieving it as we look at seven vital aspects which help create intimacy in a relationship.

Chapter 16 THE LOVING COUPLE

Once one is free to be, one is free to love. What kind of couple could we expect from this maturity? What type of interaction, mutual support and interdependence would emerge? I believe the effect is enormous. We need each other - not to survive - to abound; not for dependence - for abundance; not for basics - for the ultimate. Twelve attributes or examples of what the self-actualizing self-sufficient and satisfied loving couple would be like.

Chapter 17 MARRIAGE AND THE SELF

People and relationships change when they get married. Marriage is a powerful institution that tends to bring out the closet craziness in us. A look at cultural expectancies and how they shape and affect us. Why marriages succeed and fail and some suggestions for making yours work.

Chapter 18 SPIRITUAL VALUES

"You shall know the truth and the truth shall set you free." Each one of us must find our own spiritual truth, our own value system for living. Acknowledged or not, we all live by and believe in values, ethics and morals. Know the truth about yourself - there is no greater freedom nor access to the essence of God.

Chapter 19 SEVEN PILLARS THAT SUPPORT THE HOUSE OF SELF

Think of the total self as a house supported by seven strategically placed pillars in perfect balance and harmony. These areas combined, contain all that you need to be a healthy self. They are the sum of all we have tried to present in this book. They are not of equal importance and will require various shiftings of priorities as to time and energy invested in them, but it is still essential to maintain a balance of growth patterns in all seven areas to keep "the roof of the house on straight and true."


 
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